Many other examples could be cited to show how denominations multiplied, and how they diverged from the original (1517-1648) Reformation. Such examples illustrate that reformation is not, within itself, the solution to church troubles. It is natural for each generation to see the flaws of previous generations and to set about making corrections. To “reform” means to fix something worth repairing. In the case of churches, it starts with an assumption: The religious body to be reformed is basically valid but needs correction. Thus, Martin Luther believed in the Roman Catholic Church and wanted to solve its problems. He left that church only when Rome expelled him. But Luther’s basic assumptions about Roman Catholicism went with him into Lutheranism. That is why the Lutheran church became the next state religion with citizens born into it (as Roman Catholicism had been the state religion into which all citizens were born). John Wesley, despite persecution, remained an Anglican all his life. Therefore, his Methodism included major elements—such as clergy, ruling councils, original sin and infant baptism— from the Church of England and its parent, Roman Catholicism.
WHERE DID MY CHURCH GET ITS TRADITIONS?
This is where the study of history is helpful. It helps us to ask questions. Where did my church get its teachings and practices? How can I be sure of following Christ when I am surrounded by so many conflicting traditions that claim Christ?